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She noticed that Indigenous people frequently have to battle online hate speech and inform others on First Nation, Inuit and Métis history. 

It prompted Gwin to create a technology company called wasikan kisewatisiwin, which means "kind electricity" in Cree. It has developed an AI tool that can detect inaccurate representations of Indigenous Peoples in written content.

"A lot of our history online is from a colonized perspective. It's not validated by us," Gwin said in a recent interview. 

"I see this as an opportunity for us to share our truth, our history, that knowledge that we want to put in (the tool)."

Gwin is among some Indigenous people who are exploring how AI can help organizations educate the public, preserve culture and language, and address environmental concerns. 

With new AI agents popping up at lightning speed, Gwin's journey took a slower pace.

"Sometimes it's a good thing to be late in the game, because we can actually do this right."

She reached out to the Alberta Machine Intelligence Institute in Edmonton to determine if an AI system could be developed to recognize harmful or misinformed comments against Indigenous Peoples. 

From there, Gwin worked with Indigenous elders and community members to construct and train an in-house AI model to detect domain-specific content that could be seen as spreading misinformation or racism. 

The tool can be used in two ways: with companies' internal AI systems or as an add-on, similar to writing assistance software such as Grammarly.

What it won't do, said Gwin, is give away traditional teachings.

"The goal is never to give away all of our knowledge for free," she said. "But it is to make that reconciliation and truth aspect more top of mind for people in their day-to-day and not an afterthought."

Research shows there are limitations on cultural accuracy with generative AI, because of a lack of available information online. 

Opinions on the role AI can have in preserving language and culture vary from nation to nation. But there are shared concerns over data sovereignty, environmental effects from large data centres and cultural appropriation. 

Michael Sherbert, research associate with York University's Connected Minds and a member of the Algonquins of Pikwàkanagàn First Nation, said there's a place for AI in language and cultural revitalization, if communities lead the process. 

Sherbert is an ethical adviser for Indigenous tech company Kama AI, which is working on a cultural chatbot for Chapleau Cree First Nation.  

Education and honest conversations about data sovereignty have to be at the forefront for projects to be successful, Sherbert said.

"That's something that all First Nations need to figure out right away, because they have to have AI plans moving forward," he said.

"If they don't, then there's a high likelihood that they're going to be taken advantage of, whether they want to or not."

Brian Ritchie wants to change this. 

The founder of Kama AI, from Chapleau Cree First Nation, said he wanted to create ethical and trustworthy virtual agents that can be used in both Indigenous and non-Indigenous communities. 

His company is guided by cultural teachings that emphasize truth, honesty and wisdom. 

And he said any tech company that wants to deal with Indigenous data should respect First Nations principles of ownership, control, access and possession. 

Experts have said what's often missing in developing AI tools and policies is the inclusion of Indigenous perspectives.

Telecommunications giant Telus recently inked a deal with Gwin's company and is to be the startup's first beta tester.

Gwin said if her company's tool isn't well-received by Indigenous communities, she's happy to walk away.

But she will always advocate for Indigenous groups to be at the tech table. 

"I just see an opportunity to create change at a scale that we couldn't do at a human pace," she said. 

"Indigenous people need to be at that governance table with Canada about this."

This report by ºÃÉ«tvwas first published July 25, 2026.